The Evening Star - Saturday, May 25, 1895
This report was originally published in English. Machine translations may be available in other languages.
THE WILDE AND QUEENSBERRY TRIAL.
EPIGRAMS AND REVELATIONS.
[From Our Special Correspondent.]
London, April 5.
The criminal proceedings for libel which Mr Oscar Fingall O'Flahertie Wilde has set in motion against John Sholto Douglas, Marquis of Queensberry, commenced on Wednesday at the Old Bailey. Public interest in the case has been enormous. Long before the hour appointed for the opening of the court doors their vicinity was thick with humanity, and five minutes after they had been thrown open the court was crammed to suffocation. So it was on Wednesday and Thursday, and so it will be till twelve good men and true have driven Oscar into the dock or declared the Marquis a foul traducer.
When the court opened on Wednesday the Marquis lost no time in stepping into the dock. The indictment was gabbled over to him, and he pleaded "Not guilty," that the libel was true, and that it was for the public benefit that it was printed. Sir Edward Clarke opened the case for Oscar. He told how the Marquis had left a card with the hall porter of the Albemarle Club, addressed "To Oscar Wilde," whereon were words gross and libellous. The accusation against Wilde was one of the gravest that could be made, but the plea put before the Court raised a much graver issue. There was no accusation in the plea that Wilde had been guilty of a criminal offence, but there were given a number of names of persons whom he was accused of inciting to commit such offences, and with whom he was charged with improper conduct. Having said so much, Sir Edward sketched Oscar's career for the benefit of those who knew not Oscar prior to the æsthetic craze period. And then he came to speak of the circumstances under which the various parties in the present action became acquainted, and dwelt upon transactions connected with certain letters and other incidents about which Wilde spoke freely in his examination later on. One of these letters, addressed by Oscar to young Lord Douglas, was read out by Sir Edward. It ran thus:—
The criminal proceedings for libel which Oscar Fingall O'Flahertie Wilde has set in motion against John Sholto Douglas, Marquis of Queensberry, commenced on Wednesday at the Old Bailey. Public interest in the case is enormous. Long before the hour appointed for the opening of the court doors their vicinity is thick with humanity, and five minutes after they have been thrown open the court is crammed to suffocation. So it was on Wednesday and Thursday. When the court opened on Wednesday the marquis lost no time in stepping into the dock. The indictment was gabbled over to him and he pleaded "Not guilty," that the libel was true, and that it was for the public benefit that it was printed. Sir Edward Clark opened the case. He told how the marquis had left a card with the hall porter of the Albemarle Club addressed "To Oscar Wilde;" whereon were words gross and libellous. The accusation against Mr. Wilde was one of the gravest that could be made, but the plea put before the court raised a much graver issue. There was no accusation in the plea that Mr. Wilde had been guilty of a criminal offence, but there were given a number of names of persons whom he was accused of inciting to commit such offences, and with whom he was charged with improper conduct. Having said so much, Sir Edward sketched Oscar's career for the benefit of those who knew not Oscar prior to the æsthetic craze period. And then he came to speak of the circumstances under which the various parties in the present action became acquainted, and dwelt upon transactions connected with certain letters and other incidents about which Mr. Wilde spoke freely in his examination later on. One of these letters addressed by Oscar to young Douglas was read by Sir Edward. It ran thus: —
The criminal proceedings for libel which Oscar Fingall O'Flahertie Wilde has set in motion against John Sholto Douglas, Marquis of Queensberry, commenced on Wednesday at the Old Bailey. Public interest in the case is enormous. Long before the hour appointed for the opening of the court doors their vicinity is thick with humanity, and five minutes after they have been thrown open the court is crammed to suffocation. So it was on Wednesday and Thursday. When the court opened on Wednesday the marquis lost no time in stepping into the dock. The indictment was gabbled over to him and he pleaded "Not guilty," that the libel was true, and that it was for the public benefit that it was printed. Sir Edward Clark opened the case. He told how the marquis had left a card with the hall porter of the Albemarle Club addressed "To Oscar Wilde;" whereon were words gross and libellous. The accusation against Mr. Wilde was one of the gravest that could be made, but the plea put before the court raised a much graver issue. There was no accusation in the plea that Mr. Wilde had been guilty of a criminal offence, but there were given a number of names of persons whom he was accused of inciting to commit such offences, and with whom he was charged with improper conduct. Having said so much, Sir Edward sketched Oscar's career for the benefit of those who knew not Oscar prior to the æsthetic craze period. And then he came to speak of the circumstances under which the various parties in the present action became acquainted, and dwelt upon transactions connected with certain letters and other incidents about which Mr. Wilde spoke freely in his examination later on. One of these letters addressed by Oscar to young Douglas was read by Sir Edward. It ran thus: —
My Own Boy,—Your sonnet is quite lovely, and it is a marvel that those red-roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-gilt soul walks between passion and poetry. I know Hyacinthus loved by Apollo was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place and only lacks you. But go to Salisbury first. Always with undying love.—Yours, Oscar.
My Own Boy, - Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim gilt soul walks between passion and poetry. I know Hyacinthus who Apollo loved so madly was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the gray twilight of Gothic things. Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love. - Yours,
OSCAR.
My Own Boy,—Your sonnet is quite lovely, and it is a marvel that those red rose-leaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love.—Yours, Oscar.
MY OWN BOY—Your sonnet is quite lovely and it is a marvel that those red roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love.—Yours, OSCAR.
My own boy,—Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. No Hyacinthus followed love so madly as you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love yours, Oscar.
"My own Boy, - Your sonnet is quite lovely, and it is a marvel that those red-rose leaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. No Hyacinthus followed Love so madly as you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the gray twilight of Gothic things. Come here whenever you like. It is a lovely place and only lacks you. But go to Salisbury first. Always with undying love, Yours, Oscar."
My Own Boy,— Your sonnet is quite lovely, and it is a marvel that those red-roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim gilt soul walks between passion and poetry. I know Hyacinthus whom Apollo loved so madly was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do you go there and cool your hands in the gray twilight of Gothic things? Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love.—Yours, OSCAR.
"My Own boy,-Your sonnet is quite lovely, and it is a marvel that those red-roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. No Hyacinthus followed Love and so madly as you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place and only lacks you. But go to Salisbury first. Always with undying love. -Yours, OSCAR."
My Own Boy—Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yourself should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love.—Yours, Oscar.
"Your sonnet is quite lovely, and it is a marvel that those red-roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. No Hyacinthus followed Love so madly as you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things. Come here whenever you like. It is a lovely place and only lacks you. But go to Salisbury first. Always with undying love.—YOURS, OSCAR."
"My own Boy--Your sonnet is quite lovely, and it is a marvel that those red-roseleaf lips should be made no less for the madness of music and song than for the madness of kissing. Your slim-built soul walks between passion and poetry. No Hyacinthus followed Love so madly as you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the gray twilight of Gothic-things. Come here whenever you like. It is a lovely place and only lacks you. But go to Salisbury first. Always with undying love, Yours, OSCAR."
My own dear boy-
Your sonnet is quite lovely and it is a marvel that those red roseleaf lips of yours should be made no less for the music of song than for the madness of kissing. Your slim gilt soul walks between passion and poetry. I know that Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things and come here whenever you like. It is a lovely place; it only lacks you, but to Salisbury first. Always with undying love, yours
Oscar.
My own dear boy — Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yours should be made no less for music of song than for madness of kissing. Your slim-gilt soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things, and come here whenever you like. It is a lovely place. It only lacks you. But go to Salisbury first. Always with undying love, yours, OSCAR.
My own dear boy — Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yours should be made no less for music of song than for madness of kissing. Your slim-gilt soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things, and come here whenever you like. It is a lovely place. It only lacks you. But go to Salisbury first. Always with undying love, yours, OSCAR.
"My own dear Boy,— Your sonnet is quite lovely, and it is a marvel that those red-rose lips of yours should be made no less for music of song than for the madness of kissing. Your slim-gilt soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London? When do you go to Salisbury? Do go there and cool your hands in the grey twilight of Gothic things and come here whenever you like. It is a lovely place. It only lacks you; but go to Salisbury first—Always, with undying love, yours, OSCAR."
My own boy, — Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yours should have been made no less for music of song than for madness of kisses. Your slim gilt soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there to cool your hands in the grey twilight of Gothic things, and come here whenever you like. It is a lovely place — it only lacks you; but go to Salisbury first. — Always with undying love, yours, OSCAR."
My own boy,—Your sonnet is quite lovely, and it is a marvel that those red roseleaf lips of yours should have been made no less for music of song than for madness of kisses. Your slim gilt soul walks between passion and poetry. I know Hyacinthus, whom Apollo loved so madly, was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do go there to cool your hands in the grey twilight of Gothic things, and come here whenever you like. It is a lovely place—it only lacks you; but go to Salisbury first.—Always with undying love, yours, Oscar."
My Dear Boy: Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks betweens poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London and when do you go to. Salisbury? Do you sleep in the gray twilight of the Gothic things? Come here whenever you like, but go to Salisbury first. With undying love,
OSCAR.
"MY OWN BOY: Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
"MY DEAR BOY: Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who loved Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
"My Dear Boy: Your sonnet is quite lovely. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim-gill soul walks between poetry and passion. I know that Hyacinthu, who was loved by Apollo, was you in the Greek days. Why are you alone in London and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
"My dear boy: Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
"MY DEAR BOY: Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like but go to Salisbury first."
My Dear Boy - Your sonnet is quite lovely. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first.
"My Dear Boy,- Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
My Dear Boy, - Your sonnet is quite lovely. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first.
My Dear Boy: Your sonnet is quite lovely. Your rose-leaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first.
"My dear boy - Your sonnet is quite lively. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
"My dear boy - Your sonnet is quite lively. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
"MY DEAR BOY Your sonnet is quite lovely. your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim. gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come where whenever you like, but go to Salisbury first."
Mr Dear Boy: Your sonnet is quite lovely. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was like you in the Greek days. Why are you alone in London, and when do you go to Salisbury? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first.
"My dear boy: Your sonnet is quite lovely. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks betweens poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London and when do you go to. Salisbury? Do you sleep fih the gray twilight of the Gothic things? Come here whenever you like, but go to Salisbury first."
"My Dear Boy--Your sonnet is quite lovely. Your roseleaf lips seem made no less for the music of song than for the madness of kisses. Your slim, gilt soul walks between poetry and passion. I know that Hyacinthus, who was loved by Apollo, was you in the Greek days. Why are you alone in London and when you do you go to Swisburne? Do you sleep in the gray twilight of Gothic things? Come here whenever you like, but go to Salisbury first."
A review of the meetings between the Marquis and Oscar concluded a very long and able opening, and after the Albemarle porter had proved the Marquis's call, etc., came the real beginning of the case. Oscar, cool as a cucumber and fatter than ever, glided gracefully into the box. Sir Edward Clarke having examined him as to his relations with the Douglas family and as to the attempts of Woods and others to blackmail him on the strength of certain letters found in the pockets of Lord Alfred Douglas's cast-off clothing, and having obtained his denial to the insinuation of the Marquis that he had ever been kicked out of the Savoy Hotel, he gave the prophet of æstheticism over to the tender mercies of Mr Carson, Q.C. Counsel commenced to cross-examine Oscar somewhat minutely as to his literary output, but more especially in regard to certain poetic contributions of his to a fin de siecle magazine called 'The Chameleon.' Mr Carson suggested that these contributions were improper ones, but Oscar gave an emphatic denial to the suggestion. He considered them exceedingly beautiful poems. He also denied that he was the author of a story entitled 'The Priest and the Acolyte,' saying that, though it was badly written, he would not call it either immoral or blasphemous. Then 'Dorian Grey' was introduced, and Oscar remarked that the book could only be called vicious when misinterpreted by the vulgar and the illiterate. Oscar added that he did not write for the ordinary individual, which brought from Mr Carson the remark that the novelist did not mind the ordinary individual who bought his books. "I have never discouraged him," replied Oscar loftily. Asked if he had ever experienced the sentiments of the painter Basil, and whether he thought them unnatural, Oscar answered: "I should think it perfectly natural to intensely love and adore a younger man; it is an incident in the life of almost every artist." Mr Carson then wanted to know if Oscar had himself "adored madly" a man twenty years his junior? He replied that he had loved one—not madly—but loved just one. "Adoration" was a quality he reserved for himself. He had, however, never been jealous. "Jealousy is an intense nuisance," said he. Then Mr Carson came to the novelist's letter to young Lord Douglas. The one quoted, Mr Carson suggested, was an improper letter to write to any young man, but Oscar could not see eye to eye with his tormentor. The letter was a "prose poem," "beautiful," "unique," but not as the Q.C. read it. "You read it very badly, Mr Carson," said Oscar blandly; "you are not an artist." "I do not profess to be an artist, Mr Wilde; and sometimes when I hear your evidence I am glad I am not one," responded the Q.C. gravely. He then read another of Oscar's "prose poems," which ran thus:—
After the Albemarle porter had proved the marquis's call, &, came the real beginning of the case. Oscar, cool as a cucumber, and fatter than ever, glided gracefully into the box. Sir Edward Clarke having examined him as to his relations with the Douglas family, and as to the attempts of Woods and others to blackmail him on the strength of certain letters found in the pockets of Lord Alfred Douglas's cast-off clothing, and having obtained his denial to the insinuation of the marquis that he was kicked out of the Savoy Hotel on account of disgusting conduct, gave Oscar up to the tender mercies of Carson, Q.C. The learned counsel commenced to cross-examine Oscar somewhat minutely as to his literary output, but more especially in regard to certain poetic contributions to a fin de siècle magazine called The Chameleon. Carson, Q.C., suggested that these contributions would convey improper suggestions, but Oscar said "No." He considered them exceedingly beautiful poems. Regarding a very warm story entitled "The Priest and the Acolyte," which most people attributed to Oscar, the æsthete denied the authorship. He thought it was badly written, but would not call it immoral or blasphemous. As Oscar had already stated that in his opinion there is no such thing as an immoral book, the point of Carson's examination at this juncture was not apparent. But he kept to Oscar's literature, and presently "Dorian Grey" was dragged in. Oscar repudiated the suggestion that Dorian's sin was "unnatural vice," and remarked that the book could only be called vicious when misinterpreted by the vulgar and the illiterate. Oscar said he did not write for the "ordinary individual," which brought from Carson, Q.C., the remark that the novelist did not mind the ordinary individual buying his books. "I have never discouraged him," quoth Oscar loftily. Asked if he had ever experienced the sentiments of the painter Basil, and whether he thought them natural, Oscar made answer, "I should think it perfectly natural to intensely adore and love a younger man. It is an incident in the life of almost every artist." Carson, Q.C., wanted to know if Oscar had himself adored madly a man twenty years his junior? He said he had loved one - not madly, but just loved one. Adoration was a thing he reserved to himself. He had, however, never been jealous; jealousy was, he thought, an intense nuisance. Then Mr. Carson came to the novelist's letter to young Douglas. The one quoted, Mr. Carson suggested, was an improper letter to write to a young man, but Oscar could not see eye to eye with his tormentor. The letter was a "prose-poem," "beautiful," "unique," but not as the Q.C. read it. "You read it very badly, Mr. Carson," said Oscar blandly; "you are not an artist." "I do not profess to be an artist, Mr. Wilde, and sometimes when I hear your evidence I am glad I am not one," responded the lawyer gravely. He then read another of Oscar's "prose-poems," which ran thus: —
After the Albemarle porter had proved the marquis's call, &, came the real beginning of the case. Oscar, cool as a cucumber, and fatter than ever, glided gracefully into the box. Sir Edward Clarke having examined him as to his relations with the Douglas family, and as to the attempts of Woods and others to blackmail him on the strength of certain letters found in the pockets of Lord Alfred Douglas's cast-off clothing, and having obtained his denial to the insinuation of the marquis that he was kicked out of the Savoy Hotel on account of disgusting conduct, gave Oscar up to the tender mercies of Carson, Q.C. The learned counsel commenced to cross-examine Oscar somewhat minutely as to his literary output, but more especially in regard to certain poetic contributions to a fin de siècle magazine called The Chameleon. Carson, Q.C., suggested that these contributions would convey improper suggestions, but Oscar said "No." He considered them exceedingly beautiful poems. Regarding a very warm story entitled "The Priest and the Acolyte," which most people attributed to Oscar, the æsthete denied the authorship. He thought it was badly written, but would not call it immoral or blasphemous. As Oscar had already stated that in his opinion there is no such thing as an immoral book, the point of Carson's examination at this juncture was not apparent. But he kept to Oscar's literature, and presently "Dorian Grey" was dragged in. Oscar repudiated the suggestion that Dorian's sin was "unnatural vice," and remarked that the book could only be called vicious when misinterpreted by the vulgar and the illiterate. Oscar said he did not write for the "ordinary individual," which brought from Carson, Q.C., the remark that the novelist did not mind the ordinary individual buying his books. "I have never discouraged him," quoth Oscar loftily. Asked if he had ever experienced the sentiments of the painter Basil, and whether he thought them natural, Oscar made answer, "I should think it perfectly natural to intensely adore and love a younger man. It is an incident in the life of almost every artist." Carson, Q.C., wanted to know if Oscar had himself adored madly a man twenty years his junior? He said he had loved one - not madly, but just loved one. Adoration was a thing he reserved to himself. He had, however, never been jealous; jealousy was, he thought, an intense nuisance. Then Mr. Carson came to the novelist's letter to young Douglas. The one quoted, Mr. Carson suggested, was an improper letter to write to a young man, but Oscar could not see eye to eye with his tormentor. The letter was a "prose-poem," "beautiful," "unique," but not as the Q.C. read it. "You read it very badly, Mr. Carson," said Oscar blandly; "you are not an artist." "I do not profess to be an artist, Mr. Wilde, and sometimes when I hear your evidence I am glad I am not one," responded the lawyer gravely. He then read another of Oscar's "prose-poems," which ran thus: —
Dearest of Old Boys,—Your letter was delightful red and yellow wine to me, but I am sad and out of sorts. Poesy, you must not make scenes with me. They kill me, they wreck the loveliness of life. I can see you, so Greek and great, contorted by passion. I cannot see your rosy lips and listen to you; you break my heart. I must see you. You are the divine thing I want—the thing of grace and genius—but I do not know how to do it. Shall I come to Salisbury? There are many difficulties. My bill is £45 for the week. I have a sitting room over the Fens. But you, where are you, my heart, my dear, my wonderful boy? I fear almost to live—no money, no credit, and a heart of lead.—Ever your own Oscar.
Dearest of all boys, your letter was delightful. Red and yellow wine to me. But I am out of sorts. You must not make scenes with me. They kill me. They wreck the loveliness of life. I cannot see you so Greek and gracious, distorted by passion. I cannot listen to your curved lips saying hideous things to me. You break my heart. I must see you soon. You are the divine thing. I want a thing of grace and genius, but I do not know how to do it. Shall I come to Salisbury? There are many difficulties; my bill here (at Goring) is £49 for the week. I have got a new sitting-room, over the Thames. But, you, why are you not here, my dear, my beautiful boy? I fear I must leave. No money, no credit, and a heart of lead. -Ever your own, OSCAR.
Dearest of all boys, your letter was delightful. Red and yellow wine to me. But I am out of sorts. You must not make scenes with me. They kill me. They wreck the loveliness of life. I cannot see you so Greek and gracious, distorted by passion. I cannot listen to your curved lips saying hideous things to me. You break my heart. I must see you soon. You are the divine thing. I want a thing of grace and genius, but I do not know how to do it. Shall I come to Salisbury? There are many difficulties; my bill here (at Goring) is £49 for the week. I have got a new sitting-room, over the Thames. But, you, why are you not here, my dear, my beautiful boy? I fear I must leave. No money, no credit, and a heart of lead. -Ever your own, OSCAR.
"Dearest of all boys,—Your letter was delightful, and it was red and yellow wine to me, for I am sadly out of sorts. You must not make scenes with me. They kill me, they wreck the loveliness of life. I cannot see you, so Greek and gracious. Distorted by passion, I cannot listen to your curved lips saying hideous things to me. Don't do it. You break my heart. I must see you soon. You are the divine thing I want, a thing of grace and genius, but I do not know how to do it. Shall I come to Salisbury? There are many difficulties. My bill here is £49 for the week. I have also a new sitting-room over the Thames for you. Why are you not here my dear, my wonderful boy? I fear I must leave. No money, no credit, aud a heart of lead.—Ever your own, Oscar.
"Savoy Hotel.
"Dearest of all Boys, -- Your letter was delightful red and yellow wine to me, and I am sad and out of sorts. Boysey, you must not make scenes with me ; they kill me; they wreck the loveliness of life. I cannot see you, so Greek and gracious, distorted by passion. I cannot listen to your curved lips saying hideous things to me. Don't do it It breaks my heart. I must see you soon. You are the divine thing I want of grace and genius. But I don't know how to do it. There are many difficulties. My bill here is £49 for the week. My dear, my wonderful boy, I fear I must leave. No money, no credit, and a heart of lead.--From your own OSCAR."
"Savoy Hotel, Thames Embankment, W.C. Dearest of all boys.—Your letter was delightful red and yellow wine to me, but I am sad and out of sorts. Boysey, you must not make scenes with me. They kill me; they wreck the loveliness of life. I cannot see you, so Greek and gracious, distorted by passion. I cannot listen to your young curved lips saying hideous things to me. I would sooner,"—here a word is undecipherable, but I will ask the witness—"than have you bitter, unjust, hating. You break my heart. I must see you soon. You are the divine thing I want, the thing of grace and genius, but I don't know how to do it. Shall I come to Salisbury? My bill here is L49 for a week. (Laughter). I have also a new sitting room over the Thames. Why is it you are not here, my dear, my wonderful boy? I fear almost to live—no money, no credit, and a heart of lead. Ever your own, Oscar."
"Savoy Hotel, Thames Embankment, W.C. Dearest of all boys.—Your letter was delightful red and yellow wine to me, but I am sad and out of sorts. Boysey, you must not make scenes with me. They kill me; they wreck the loveliness of life. I cannot see you, so Greek and gracious, distorted by passion. I cannot listen to your young curved lips saying hideous things to me. I would sooner"- here a word is undecipherable, but I will ask the witness—"than have you bitter, unjust, hating. You break my heart. I must see you soon. You are the divine thing I want, the thing of grace and genius, but I don't know how to do it. Shall I come to Salisbury? My bill here is £49 for a week. (Laughter.) I have also a new sitting-room over the Thames. Why is it you are not here, my dear, my wonderful boy? I fear almost to live—no money, no credit, and a heart of lead. Ever your own, OSCAR."
"Savoy Hotel, Thames Embankment, W.C. Dearest of all boys.—Your letter was delightful, red and yellow wine to me, but I am sad and out of sorts. Boysey, you must not make scenes with me. They kill me; they wreck the loveliness of life. I cannot see you, so Greek and gracious, distorted by passion. I cannot listen to your young curved lips saying hideous things to me. I would sooner"—here a word is undecipherable, but I will ask the witness—"than have you bitter, unjust, hating. You break my heart. I must see you soon. You are the divine thing I want, the thing of grace and genius, but I don't know how to do it. Shall I come to Salisbury. My bill here is £49 for a week. (Laughter.) I have also a new sitting-room over the Thames. Why is it you are not here my dear, my wonderful boy? I fear almost to live—no money, no credit, and a heart of lead. Ever your own, Oscar."
"Dearest of old boys," read on Sir Frank, "your letter was delightful red and yellow wine for me, but I am sad and out of sorts, Bosey. You must not make scenes with me. They wreck the loveliness of life. I cannot see you, Greek and gracious, distorted by passion. I cannot listen to your curved lips say hideous things to me. Don’t do it: you break my heart, and I must see you soon. You are the divine thing I want, the thing of grace and genius. But I don’t know how to do it. Shall I come to Salisbury? There are many difficulties; my bill here is £49"—that I suppose is true? That is, not poetic?—Oh! no, no! (Laughter suppressed.)
Savoy Hotel, Thames Embankment, W.C. — Dearest of all boys, — Your letter was delightful, red and yellow wine to me, but I am sad and out of sorts. Boysie you must not make scenes with me. They kill me, they wreck the loveliness of life. I cannot see you, so Greek and gracious, distorted with passion. I cannot listen to your curved lips saying hideous things to me. I would sooner — [here a word is indecipherable] — than have you bitter, unjust, hating. I must see you soon. You are the divine thing I want, the thing of grace and beauty, but I don't know how to do it. Shall I come to Salisbury. My bill here is £49 for a week. (Laughter.) I have also got a new sitting room. Why are you not here, my dear, my wonderful boy? I fear I must leave. No money, no credit. — Your own OSCAR.
Savoy Hotel, Thames Embankment, W.C.—Dearest of all boys,—Your letter was delightful, red and yellow wine to me, but I am sad and out of sorts. Boysie you must not make scenes with me. They kill me, they wreck the loveliness of life. I cannot see you, so Greek and gracious, distorted with passion. I cannot listen to your curved lips saying hideous things to me. I would sooner—[here a word is indecipherable]—than have you bitter, unjust, hating. I must see you soon. You are the divine thing I want, the thing of grace and beauty, but I don't know how to do it. Shall I come to Salisbury. My bill here is £49 for a week. (Laughter). I have also got a new sitting-room. Why are you not here, my dear, my wonderful boy? I fear I must leave. No money, no credit.—Your own Oscar.
Then I will:—"Savoy Hotel, Thames-embankment, W.O.—Dearest of all boys,— Your letter was delightful, red and yellow wine to me, but I am sad and out of sorts. You must not make scenes with me. They kill me, they wreck the loveliness of like. I cannot see you, so Greek and gracious, distorted with passion. I cannot listen to your young lips saying hideous things to me. I would sooner"—here a word is undecipherable, but I will ask the witness—" than have you bitter, unjust, hating. I must see you soon. You are the divine thing I want, the thing of grace and genius, but I don't know how to do it. Shall I come to Salisbury? There are many difficulties. My bill here is £49 for a week. (Laughter.) I have also got a new sitting-room. But why is it you are not here, my dear, my wonderful boy? I fear I must leave; no money, no credit, only a heart of lead.—Ever your own Oscar." Is that an ordinary letter?—Everything I write is extraordinary. I do not pose as being ordinary. (Laughter.)
"An extraordinary letter," commenced Oscar, softly. "Everything I write is extraordinary. I do not pose as being ordinary." Mr Carson next read a number of letters from persons whose names were mentioned, Wood and Taylor being among them, but Oscar said that they were in the main attempts to levy blackmail, though he had admitted having given Wood various sums, amounting to over £30, "out of pure kindness." He also admitted that, though believing Wood to have been levying blackmail, he privileged him to use his (Wilde's) Christian name. "But you see, everybody calls me Oscar." Sir Edward, in re-examining Oscar, read several letters from the Marquis to his son, and their tenor was that His Lordship deemed is son's close acquaintance with Wilde such a terrible thing that it must be broken, no matter what it cost. The re-examination proper enabled Oscar to deny the Marquis's statement that Mrs Wilde was seeking a divorce.
Here are some of the passages at arms between Wilde and his "tormentor":—
You are of opinion that there is no such thing as an immoral book?—Yes.
You are of opinion that there is no such thing as an immoral book?—Yes.
You are of opinion that there is no such thing as an immoral book?—Yes.
You are of opinion that there is no such thing as an immoral book?—Yes.
You are of opinion there is no such thing as an immoral book?—Yes.
You are of opinion there is no such thing as an immoral book ? — Yes.
You are of opinion there is no such thing as an immoral book? - Yes
You are of opinion there is no such thing as an immoral book?—Yes.
You think, I believe, that there is no such thing as an immoral book? - Yes.
Am I right in saying you do not consider the effect in creating morality or immorality?—Certainly I do not.
Am I right in saying you do not consider the effect in creating morality or immorality?—Certainly I do not.
Am I right in saying you do not consider the effect in creating morality or immorality?—Certainly I do not.
Am I right in saying you do not consider the effect in creating morality or immorality?—Certainly I do not.
Am I right in saying that you do not consider the effect in creating morality or immorality? — Certainly, I do not.
Am I right in saying that you do not consider the effect in creating morality or immorality ?— Certainly, I do not.
Am I right in saying that you do not consider the effect in creating morality or immorality? - Certainly, I do not.
So far as your work is concerned, you pose as not being concerned about morality or immorality?—I do not know whether you use the word pose in any particular sense.
So far as your work is concerned, you pose as not being concerned about morality or immorality?—I do not know whether you use the word pose in any particular sense.
So far as your work is concerned, you pose as not being concerned about morality or immorality?—I do not know whether you use the word pose in any particular sense.
So far as your work is concerned you pose as not being concerned about morality or immorality?—I do not know whether you use the word "pose" in any particular sense.
So far as your work is concerned, you pose as not being concerned about morality or immorality ? — I do not know whether you use the word "pose "in any particular sense.
So far as your work is concerned, you pose as not being concerned about morality or immorality?—I do not know whether you use the word pose in any particular sense.
So far as your work is concerned you pose as not being concerned about morality and immorality? - I do not know whether you use the word "pose" in any particular sense.
It is a favorite word of your own?—It is? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature—that is, with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
It is a favorite word of your own? — Is it? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature, that is, with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
It is a favourite word of your own?—Is it? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature, that is with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
It is a favourite word of your own?—Is it? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature, that is with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
It is a favourite word of your own ? — ls it ? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature — that is, with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
Is it a favourite word of your own? - Is it? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature, that is, with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
It is a favourite word of your own!—Is it? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature […] with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.
Listen, sir. Here is one of the 'Phrases and Philosophies for the Use of the Young': "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true?—I rarely thing that anything I write is true.
Listen, sir. Here is one of the "Phrases and Philosophies for the Use of the Young": "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true?—I rarely think that anything I write is true.
Listen, sir. Here is one of the "Phrases and Philosophies for the use of the Young"; "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true? — I rarely think that anything I write is true.
Listen sir. Here is one of the "Phrases and Philosophies for the Use of the Young": Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true?—I rarely think that anything I write is true.
Listen, sir. Here is one of the "Phrases and Philoso- phies for the Use of the Young" : "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true ?— I rarely think that anything I write is true.
Listen, Sir. Here is one of the "Phrases and Philosophies for the Use of the Young": "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that is true?—I rarely think that anything I write is true.
Listen, Sir.Here is one of the "Phrases and Philosophies for the Use of the Young"; "Wickedness is a myth invented by good people to account for the curious attractiveness of others" You think that true? - I rarely think anything I write is true.
Here is one of the "Phrases and Philosophies for the Use of the Young": "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true?—I rarely think that anything I write is true.
Mr. Carson—Here is one of your phrases in philosophy for the young— "Wickedness is a myth, invented by good people to account for the curious attractiveness of others." (Laughter.) Do you think that is true?
"Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that is true?—I rarely think that anything I write is true.
Did you say rarely?—I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely?—I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely?—I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely?—I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely? — I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely ?— I said rarely. I might have said never ; not true in the actual sense of the word.
Did you say rarely?—I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely? - I said rarely. I might have said never; not true in the actual sense of the word.
Did you say rarely?— I said rarely. I might have said never, not true in the actual sense of the word.
"Religions die when they are proved to be true." Is that true?—Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true?—Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true?—Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true? — Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true ?— Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true?—Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true? -Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true?—Yes, I hold that. It is a suggestion towards a philosophy of the absorpion of religions by science, but it is too big a question to go into now.
"Religions die when they are proved to be true." Is that true?—Yes, I hold that. It is a suggestion towards the philosophy of the absorption of religions by science, but it is too big a question to go into now.
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating.—(Laughter.)
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating. (Laughter.)
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating. (Laughter.)
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating. (Laughter.)
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating. (Laughter.)
Do you think that was a safe axiom to put forward for the philosophy of the young?— Most stimulating (laughter).
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating. (Laughter.)
Do you think that was a safe axiom to put forward for the philosophy of the young? - Most stimulating. (Laughter)
Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating.(Laughter.)
Do you trunk that was a safe axiom to put forward for the use of the young?—It was a most stimulating [...] (Laughter.)
"If one tells the truth, one is sure, sooner or later, to be found out."—That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out."—That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out."—That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out."—That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out." — That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out."—That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out." - That is a pleasing paradox, but I do not set very high store on it as an axiom.
"If one tells tbe truth, one is sure, sooner or later, to be found out."— That is a pleasing paradox, hut I do not set very high store on it as an axiom.
"If one tells the truth one is sure, sooner or later, to be found out." That is a very pleasing paradox, but I do not set very high store on it as an axiom. (Laughter.)
It is good for the young?—Anything is good that stimulates thought in whatever age.
Is it good for the young?—Anything is good that stimulates thought, in whatever age.
Is it good for the young?—Anything is good that stimulates thought in whatever age.
Is it good for the young?—Anything is good that stimulates thought in whatever age.
Is it good for the young?—Anything is good that stimulates thought, in whatever age.
Is it good for tbe young ?— Anything is good that stimulates thought in whatever age.
Is it good for the young? — Anything is good that stimulates art in whatever age.
Is it good for the young? - Anything is good that stimulates art in whatever age.
Is it good for the young?—Anything is good that stimulates thought, in whatever age. (Laughter.)
Whether moral or immoral?—There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral?—There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral?—There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral?—There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral ?— There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral?—There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral?—There is no such thing as morality or immorality in thought. There is immoral emotion.
Whether moral or immoral? — There is no such thing as morality or immorality in art. There is immoral emotion.
Whether moral or immoral? - There is no such thing as morality or immorality in art. There is immoral emotion.
"Pleasure is the only thing one should live for."—I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.
"Pleasure is the only thing one should live for."—I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.
"Pleasure is the only thing one should live for."—I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.
"Pleasure is the only thing one should live for."—I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.
"Pleasure is the only thing one should live for."—I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.
"Pleasure is the only thing one should live for."— I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side ot the ancients — the Greeks.
"Pleasure is the only thing one should live for." — I think that the realisation of one's self is the prime aim of life, and to realise one's self through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.
"Pleasure is the only thing one should live for." - I think that the realization of one's self is the prime aim of life, and to realise one's self through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients--the Greeks.
"Pleasure is the only thing one should live for"?—I think that the realisation of oneself is the prime aim of life, and to realise oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks. (Laughter.)
"Pleasure is the only thing one should live for. Nothing else ages like happiness"?—I think that the realization of oneself is the prime aim of life, and to realize oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients.
"A truth ceases to be true when ore than one person believes it."—Perfectly That would be my metaphysical definition of truth; something so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one person believes it?"—Perfectly. That would be my metaphysical definition of truth; something so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one person believes it?"—Perfectly. That would be my metaphysical definition of truth; something so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one person believes it?"—Perfectly. That would be my metaphysical definition of truth; something so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one per-son believes it ?" — Perfectly. That would be my metaphysical definition of truth: something so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one person believes it?"—Perfectly. That would be my metaphysical definition of truth; something so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one person believes it?" — Perfectly. That would be my metaphysical definition of truth; somewhat so personal that the same truth could never be appreciated by two minds.
A truth ceases to be true when more than one person believes it?" - Perfectly. That would be my metaphysical definition of truth: somewhat so personal that the same truth could never be appreciated by two minds.
"A truth ceases to be true when more than one person believes it?"— Perfectly. That would be my metaphysical definition of truth; Something so personal that the same truth could never be appreciated by two minds. (Laughter.)
"A truth ceases to be true when more than one person believes it"? —Perfectly. That would be my most physical definition of truth; something so [...] the same truth could never be appreciated by [...]
"The condition of perfection is idleness.—Oh, yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness?"—Oh yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness?"—Oh yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness?"—Oh, yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness?" — Oh, yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness ?" — Oh, yes, I think so. Half of it is true. The life of contemplation is the highest life. "
"The condition of perfection is idleness?" Oh, yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness?" - Oh yes, I think so. Half of it is true. The life of contemplation is the highest life.
"The condition of perfection is idleness?"—Oh ,yes, I think so. Half of it is true. The life of contemplation is the highest life.
The condition of perfection is idleness."?—[...] Yes, I think so. Half of it is true. The life of contemplation is the highest life, and so recognized by the philosopher.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles and end by adopting some useful profession."—I should think that the young have enough sense of humor.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession."—I should think that the young have enough sense of humour.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession."—I should think that the young have enough sense of humour.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles and end by adopting some useful profession."—I should think that the young have enough sense of humour.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful professions." — I should think that the young have enough sense of humor.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession." — I should think that the young have enough sense of humour.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession."—I should think that the young have enough sense of humour.
"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession." - I should think that the young have enough sense of humour.
"There is something tragic about the enormous number of young men there are in England in the present who start life with perfect profiles, and end by adopting some useful profession." (Laughter.)—I should think that the young have enough sense of humour to know what is meant by that.
You think that is humorous?—I think it is an amusing paradox.
Do you call 'Dorian Gray' and objectionable book?—Only to brutes and the illiterates. To Philistines it might seem immoral; to the incalculably stupid it might appear to be anything. The view of the Philistine troubles me not. The ordinary individual does not appeal to me; I have no knowledge of him. What appeals to me is my work, my art.
Do you call "Dorian Gray" an objectionable book?—Only to brutes and the illiterates. To Philistines it might seem immoral; to the incalculably stupid it might appear to be anything. The view of the Philistine troubles me not. The ordinary individual does not appeal to me; I have no knowledge of him. what appeals to me is my work, my art.
"Do you call "Dorian Gray" an objectionable book?—Only to brutes and the illiterates. To Philistines it might seem immoral; to the incalculably stupid it might appear to be anything. The view of the Philistine troubles me not. The ordinary iudividual does not appeal to me; I have no knowledge of him. What appeals to me is my work, my art.
"Do you call "Dorian Gray" an objectionable book?—Only to brutes and the illiterates. To Philistines it might seem immoral; to the incalculably stupid it might appear to be anything. The view of the Philistine troubles me not. The ordinary individual does not appeal to me; I have no knowledge of him. What appeals to me is my work, my art. You do not think the majority of people live up to the views that you are giving us, Mr Wilde?—I am afraid they are not cultivated enough. (Laughter.)
You do not think the majority of people live up to the views you are giving us, Mr Wilde?—I am afraid they are not cultivated enough.—(Laughter.)
You do not think the majority of people live up to the views you are giving us, Mr Wilde?—I am afraid they are not cultivated enough. (Laughter.)
You do not think the majority of people live up to the views you are giving us, Mr. Wilde?—I am afraid they are not cultivated enough. (Laughter.)
Do you think that the majority of people live up to the position you are giving us? — I am afraid they are not cultivated enough.
Do you think that the majority of people live up to the position you are giving us ? — I am afraid they are not cultivated enough.
Do you think that the majority of people live up to the position you are giving us? - I am afraid they are not cultivated enough.
Do the majority of people take up the "pose" you are giving us ?—I am afraid not. I am afraid they are not cultivated enough.
The jury having asked a few questions relative to the publication of the 'Chameleon,' the case for the prosecution was closed.
Mr Carson then addressed the jury on the more serious side of the justification of the libel, and a scathing address it was. So far as Lord Queensberry was concerned, of any act he had done he withdrew nothing. He acted with premeditation, determined at all risks and hazards to save his son.
Towards the close of the case for the prosecution counsel for the defence read the following postcard, addressed by Lord A. Douglas to his father, Lord Queensberry:—
Towards the close of the case for the prosecution counsel for the defence read the following postcard, addressed by Lord A. Douglas to his father, Lord Queensberry:—
Towards the close of the case for the prosecution counsel for the defence read the following postcard, addressed by Lord A. Douglas to Lord Queensberry:—
As you returned my letters unopened I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O. W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis's Rooms, the Café Royal, etc., and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no right over me, either legal or moral. If O. W. was to prosecute you in the criminal courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family, but if you try to assault me, I shall defend myself with a loaded revolver which I always carry; and if I shoot you, or if he shoots you, we shall be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you. A.D.
As you return my letters unopened I am obliged to write you a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants such as the Berkeley, Willis's Rooms, the Café Royal, &c., and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master; you have disowned me at least a dozen times, and have very meanly deprived me of money. You have therefore no right over me, either legal or moral. If O.W. was to prosecute you in the criminal courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you I am anxious to avoid this for the sake of the family; but if you try to assault me I shall defend myself with a loaded revolver, which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you. A.D.
"As you return my letters unopened, I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis's Rooms, the Cafe Royal, &c., and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no right over me, either legal or moral. If O.W. was to prosecute you in the criminal Courts for libel you would get seven years penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family; but if you try to assault me I shall defend myself with a loaded revolver, which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rouge, and. I think if you were dead not many people would miss you.--A. D."
As you return my letters unopened I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis' Rooms, the Café Royal, &, and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master; you have disowned me at least a dozen times, and have very meanly deprived me of money. You have therefore no right over me, either legal or moral. If O.W. was to prosecute you in the criminal courts for libel you would get seven years penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family; but if you try to assault me I shall defend myself with a loaded revolver, which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you.
As you return my letters unopened I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis' Rooms, the Café Royal, etc., and I shall continue to go to any of these places whenever I choose and with whom I choose. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have therefore no right over me, either legal or moral. If O.W. was to prosecute you in the criminal courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family, but if you try to assault me, I shall defend myself with a loaded revolver which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you. A.D.
As you return my letters unopened I am obliged to write a postcard. I write to inform you that I consider your absurd threats with absolute indifference. Ever since your last exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants—such as the Berkeley, Willis' Rooms, the Café Royal, &c., &c.—and I shall continue to go to these places when and with just whom I choose. I am of age, and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no rights over me, legal or moral. If O.W. was to prosecute you for libel in the criminal courts you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family, but I you try to assault me I shall defend myself with a loaded revolver, which I always carry, and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough; and I think if you were dead not many people would miss you. (Signed, A.D.)
As you return my letters unopened I am obliged to write a postcard. I write to inform you that I consider your absurd threats with absolute indifference. Ever since your last exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants—such as the Berkeley, Willis's Rooms, the Café Royal, etc., etc.—and I shall continue to go to these places when and with just whom I choose. I am of age, and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no rights over me, legal or moral. If O.W. was to prosecute you for libel in the criminal courts you would get seven years' penal servitude for your outrageous libels. Much as I detest you I am anxious to avoid this for the sake of the family, but if you try to assault me I shall defend myself with a loaded revolver, which I always carry, and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough; and I think if you were dead not many people would miss you. (Signed A.D.)
As you return my letters unopened I am obliged to write a postcard. I write to inform you that I consider your absurd threats with absolute indifference. Ever since your last exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants — such as the Berkeley, Willis's Rooms, the Café Royal, &., &. — and I shall continue to go to these places when and with just whom I choose. I am of age, and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no rights over me, legal or moral. If O.W. was to prosecute you for libel in the criminal courts you would get seven years’ penal servitude for your outrageous libels. Much as I detest you I am anxious to avoid this for the sake of the family, but if you try to assault me I shall defend myself with a loaded revolver, which I always carry, and if I shoot you, or [O.W.] shoots you, we should be completely justified, as we should be acting in self defence against a violent and dangerous rough; and I think if you were dead not many people would miss you. (Signed, A.D.)
Mr. Carson, again cross-examining, read the following post-card, addressed by Lord A. Douglas to Lord Queensberry : — "As you return my letters unopened I am obliged to write on a post-card. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O. W's house I have made a point of appearing with him at many public restaurants such as the Berkeley, Willis's Rooms, tbe Cafe Royal, &c, and I shall continue to go to any of these places whenever I choose, and with whom I choose. I am of age and my own master ; you have disowned me at least a dozen times, and have very meanly deprived me of money. Yon have therefore no right over me, either legal or moral. If O.W. was to prosecute you in the criminal courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family ; but if you try to assault me I shall defend myself with a loaded revolver, which I always carry ; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you. — A. D."
Mr. Carson, with the permission of the Judge (over-ruling an objection by Sir E. Clarke), read the following postcard, addressed by Lord A. Douglas to Lord Queensberry:—"As you return my letters unopened I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis's Booms, the Café Royal, &c, and I shall continue to go to any of these places whenever I choose, and with whom I choose. I am of age and my own master; you have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no right over me, either legal or moral. If O. W. was to prosecute you in the criminal courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family; but if you try to assault me I shall defend myself with a loaded revolver, which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you.—A.D."
The following message sent on a postcard by Lord Alfred Douglas to his father, which was read in court during the case, throws light on the relations existing between the pair:— "As you return my letters unopened, I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis' Rooms, the Café Royal, &c., and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have therefore no right over me either legal or moral. If O.W. was to prosecute you in the Criminal Courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family, but if you try to assault me I shall defend myself with a loaded revolver which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you.—A.D."
The following message was sent on a post card by Lord Alfred Douglas to his father, which was read in Court during the ease, throws light on the relations existing between the pair—"As you return my letters unopened, I am obliged to write on a post card. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O W's house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis's Rooms, the Café Royal, &c, and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have, therefore, no right over me either legal or moral. If O. W. was to prosecute you in the criminal courts for libel you would get seven years' penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family, but if you try to assault me I shall defend myself with a loaded revolver which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self defence against a violent and dangerous rough, and I think if you were dead not many people would miss you.—A.D."
To this the affectionate son responded with the following, written on a postcard:—"As you have returned my letters unopened, I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, and I shall continue to go to any of those places whenever I choose, and with whom I choose. I am of age, and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have therefore no right over me, either legal or moral. If O.W. was to prosecute you for libel in the criminal courts, you would get seven years' penal servitude for the outrageous libels. Much as I detest you I am anxious to avoid this for the sake of the family, but if you try to assault me I shall defend myself with a loaded revolver, which I always carry, and I'll shoot you, or if he shoot you we will be completely justified, as we should be acting in self-defence against a violent and dangerous rough; and I think if you were dead not many people would miss you."
To this the affectionate son responded with the following, written on a postcard:—"As you have returned my letters unopened, I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, and I shall continue to go to any of those places whenever I choose, and with whom I choose. I am of age, and my own master. You have disowned me at least a dozen times, and have very meanly deprived me of money. You have no right over me, either legal or moral. If O.W. was to prosecute you for libel in the criminal courts, you would get seven years' penal servitude for the outrageous libels. Much as I detest you I am anxious to avoid this for the sake of the family, but if you try to assault me I shall defend myself with a loaded revolver, which I always carry, and I'll shoot you, or if he shoot you, we will be completely justified, as we should by acting in self-defence against a violent and dangerous rough; an di think if you were dead not many people would miss you."
THE VERDICT.
This (Friday) morning the case came to an abrupt, but perhaps not unexpected, ending. Mr Carson was continuing his vigorous denunciation of Wilde and his works (Oscar was not in court) when Sir Edward Clarke touched his arm and whispered in his ear. Mr Carson sat down, and Sir Edward, rising, said he was prepared to accept a verdict of "not guilty" on behalf of his client. The judge put two things to the jury—viz, that the justification set up by the Marquis of Queensberry was true in substance and in fact, and that the Marquis's statement was published in such a manner as to be for the public benefit. Amid loud applause the jury intimated that they considered both these things to be fact, and a few minutes later the court was empty.
This (Friday) morning the case came to an abrupt but perhaps not unexpected ending. Mr. Carson was continuing his rigorous denunciation of Wilde and his works (Oscar was not in court) when Sir Edward Clarke touched his arm and whispered in his ear. Mr. Carson sat down, and Sir Edward, rising, said he was prepared to accept a verdict of "not guilty" on behalf of his client. The judge put two things to the jury, viz., that the justification set up by the Marquis of Queensberry was true in substance and in fact, and that the Marquis's statement was published in such a manner as to be for the public benefit. Amid loud applause the jury intimated that they considered both these things to be fact, and a few minutes later the court was empty.
This (Friday) morning the case came to an abrupt but perhaps not unexpected ending. Mr. Carson was continuing his rigorous denunciation of Wilde and his works (Oscar was not in court) when Sir Edward Clarke touched his arm and whispered in his ear. Mr. Carson sat down, and Sir Edward, rising, said he was prepared to accept a verdict of "not guilty" on behalf of his client. The judge put two things to the jury, viz., that the justification set up by the Marquis of Queensberry was true in substance and in fact, and that the Marquis's statement was published in such a manner as to be for the public benefit. Amid loud applause the jury intimated that they considered both these things to be fact, and a few minutes later the court was empty.
So ended the great case of Wilde v. Queensberry, which must have unpleasant consequences for the former, since the Marquis has placed the whole of his evidence in the hands of the Public Prosecutor.